Classical Islamic jurisprudence (fiqh) recognises four main sources: the Quran; the Sunnah (the practice of the Prophet, recorded in the hadith); ijma (the consensus of jurists); and qiyas (analogical reasoning). Of the four Sunni schools, the Hanafi school was dominant in medieval India, and the Hanafi Hedaya was the leading text applied by courts.
Four sources: Quran, Sunnah, Ijma, Qiyas.
The Hanafi school was dominant in India.
Quick check: In Islamic jurisprudence, "qiyas" means:
Analogical reasoning
Custom
Consensus of jurists
The practice of the Prophet
Answer: A.
Delhi Sultanate and Mughals
The Qazi System
Courts of the sultans
Under the Delhi Sultanate and the Mughals, justice was administered by qazis (judges) applying Islamic law, under a chief qazi (Qazi-ul-Quzat) at the capital. The Sadr-us-Sudur supervised religious endowments and often held the chief qazi's office too. The ruler was the fountain of justice and heard appeals himself. Hindus were largely left to their own laws and caste and village bodies in personal and civil matters.
Chief judge: Qazi-ul-Quzat.
Hindus were largely governed by their own laws in personal matters.
Quick check: The chief judicial officer under the Delhi Sultanate was the:
Qazi-ul-Quzat
Muhtasib
Diwan-i-Wizarat
Kotwal
Answer: A.
Muhtasib, Mir Adl and Kotwal
Officers of justice and order
Alongside the qazi, the mir adl helped with the execution of justice, the muhtasib (censor of public morals) enforced religious and market regulations, and the kotwal was responsible for policing and order in towns and could try petty offences.
Muhtasib: censor of public morals.
Kotwal: town police chief.
Quick check: The medieval officer who acted as censor of public morals was the:
Mir Adl
Faujdar
Muhtasib
Kotwal
Answer: C.
Early 17th century
Jahangir's Chain of Justice
Zanjir-i-Adl
In his memoirs, the Tuzuk-i-Jahangiri, the Mughal emperor Jahangir records that after his accession he had a golden "chain of justice" (zanjir-i-adl) hung from the Shah Burj of the Agra Fort to the riverbank, with sixty bells, so that anyone denied justice could shake it and be heard by the emperor himself.
Recorded in the Tuzuk-i-Jahangiri.
Hung at the Agra Fort with sixty bells.
Quick check: Which Mughal emperor hung a "chain of justice" at the Agra Fort?
Akbar
Aurangzeb
Shah Jahan
Jahangir
Answer: D.
c. 1670s
Fatawa-e-Alamgiri
Aurangzeb's legal digest
Compiled under the Mughal emperor Aurangzeb (Alamgir) by a board of Hanafi jurists led by Shaikh Nizam Burhanpuri, the Fatawa-e-Alamgiri (also called Fatawa-i-Hindiya) is a comprehensive digest of Hanafi law. It was used by British courts in India in the 18th and 19th centuries when deciding matters of Muslim law.
Compiled under Aurangzeb.
A digest of Hanafi law.
Quick check: The Fatawa-e-Alamgiri was compiled under which emperor?
Shah Jahan
Aurangzeb
Bahadur Shah Zafar
Akbar
Answer: B.
14 more entries under this heading
Akbar's Mahzar · The "infallibility decree"
Alauddin Khalji's Market Regulations · Price control by law
Barani's Fatawa-i-Jahandari · Zawabit: the ruler's regulations
Sher Shah Suri's Administration · Order on the roads
Shivaji's Nyayadhish · The Maratha council of eight
Village Panchayats · Justice at the village level
Qazi-ul-Quzat · The chief judge of the Sultanate and Mughal empire
Sadr-us-Sudur · Head of religious affairs and endowments
Mufti · The expert who issued fatwas
Ibn Battuta, Qazi of Delhi · A Moroccan traveller appointed judge by Muhammad bin Tughlaq
Firoz Shah Tughlaq's Reforms · Abolished mutilation and torture as punishments
Todar Mal's Revenue Settlement · The zabt system of land revenue under Akbar
Iqta System · Assignment of revenue in return for service
Mughal Imperial Justice · The emperor as the fountain of justice
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